Asian Encounters of Christ: A Postcolonial Period Research Paper

Asian Looks of Christ: A Postcolonial Period

Leonard Theological School

Subject: Summary of Christian Projet

Topic: Asian Faces of Jesus Christ: A Postcolonial Period

Submitted simply by: Thakor Ankur R. (BD III)

Launch: Christological representation starts with the faith connection with the living Christ. Though " Jesus Christ is the same yesterday, today and forever” (Heb 13: 8), each of our experience differs according to the individual who experiences him and the social-context of the encounter. The experience of a mystic is different from the connection with an ordinary Christian. Sometimes even members of different religions state an experience of Christ. The social context is the life-situation in which Christ comes as the Saviour. In India three elements of this kind of context are essential: India is known as a poor nation weighed straight down with various sorts of inequalities; it can be characterised by a passionate seek out the Absolute in various levels; it is multi-religious, leading to a clash of Absolutes. The cultural history provides the media-language, world-view, viewpoint, images and symbols -- through which anybody is able to appreciate and think about the experience. This kind of reveals the reality of pictures of Jesus that were employed by the Oriental theologians to depict Christology in other faith doctrine and dogmas.

1 . 0 Historical photos of Jesus: At the beginning, Jesus was represented figuratively, metaphorically or allegorically in a pair of the most popular forms: Fish and Lamb. The Alpha and Omega had been used as the Christ - monogram. The image of cross remained hidden, only after the eye-sight of Constantine the Great in 312 AD, the signal of the mix as image of Christ was revealed. 1

2 . zero Reasons for the Asiatic picture of Christ: Aloysius Pieris managed three issues in connection to the images of Christ present in Asia: 2

(1) The linguistic heterogeneity of Asia.

(2) The Integration of cosmic and meta-cosmic elements in the made use of of Asia.

(3) The overwhelming occurrence of non-Christian soteriologies (soteriologies is the subset of theology that deals with salvation).

By cosmic religions he understands what often used to be called because ‘animism'. The reference is always to the fundamental mental attitude which the religious gentleman assumes toward the secret of lifestyle. It may identifies wind, oceans, rain, temperature, fire etc . In Asia this religiosity is pretty much domesticated and integrated in Hinduism, Buddhism and Taoism, the three ‘meta-cosmic religions'. several

several. 0 Pictures of Hard anodized cookware Jesus:

3. one particular Indian Faces of Christ: -

3. 1 . 1 Jesus as Trimurti: Brahmabandhab Upadyaya (1861-1907) named himself a Hindu-Christian: Hindu with regard to lifestyle and Christian with regard to religion. He attempted to live and speak about this difficult synthesis. He was deeply Christian. Yet he experienced that American indian philosophy specifically that of Sankara, should exchange Greek viewpoint as the medium of expression pertaining to and reflection on Christian faith in India. This individual used the definition of Saccidananda -- Sat-Cit-Ananda (Truth-Consciousness-Bliss) - to refer to the Trinity and strongly affirmed the divinity of Jesus by identifying Him with Cit. 4

3. 1 ) 2 Christ as Guru: The Master in Of india tradition is the master, the guide, the teacher, the initiator. He can speak about God because he features himself knowledgeable him. He can show the way to God-realisation because he features walked along that way and has arrived. He does not talk mere expertise, but helps an experience. In Indian custom, since every single human person is potentially divine or perhaps is capable of union while using divine, the Guru is definitely someone who has noticed such unanimity with the work. That is why teachers, even while surviving and when they are dead become objects of worship. In the tradition in the worshipers of Shiva (Saiva Siddhanta) Goodness himself will come in the form of the Guru when the disciple is usually ready, over time of ascetical preparation, to get guidance and initiation for the path of ultimate realization and union. Relationship to a Guru is a very personal the one which...

Bibliography: Literature:

Amaladoss, Jordan. " The Asian Jesus”. New Delhi: ISPCK, 2005.

Dupuis, Jacques. " Jesus Christ at the come across of world Religion”. Fresh Delhi: Intercultural, 1989.

Staffner, Hans. " The Significance of Jesus Christ in Asia”. Gujarat: Sahitya Prakash, 1984.

Tirimanna, Vimal. " Asian Faces of Christ”. Bangalore: ATC, 2005.

Wessels, Anton. " Images of Jesus”. Birmingham: SCM Press, 1986.


Aleaz, E. P. " The Theological Contribution of Krishna Mohan Banerjee, ” Bangalore Theological Forum XLIV/1 (June/2012): 68.